Well might our translators say in the margin, This 36th verse is wanting in most of the Greek copies. A non-profit, 501(c)3 corporation. For, behold, the kingdom of God is [entos you, among you] ( Luke 17:21 ). The godly remnant of the Jews must know the rejected Messiah there. (VersesLuke 23:44-46; Luke 23:44-46. There is no greater mistake than to suppose, that an object of affection to Him before He died ceases to be such to Him when risen. Thank God for the charge, I hope it's true. @keyframes ibDwUVR1CAykturOgqOS5{0%{transform:rotate(0deg)}to{transform:rotate(1turn)}}._3LwT7hgGcSjmJ7ng7drAuq{--sizePx:0;font-size:4px;position:relative;text-indent:-9999em;border-radius:50%;border:4px solid var(--newCommunityTheme-bodyTextAlpha20);border-left-color:var(--newCommunityTheme-body);transform:translateZ(0);animation:ibDwUVR1CAykturOgqOS5 1.1s linear infinite}._3LwT7hgGcSjmJ7ng7drAuq,._3LwT7hgGcSjmJ7ng7drAuq:after{width:var(--sizePx);height:var(--sizePx)}._3LwT7hgGcSjmJ7ng7drAuq:after{border-radius:50%}._3LwT7hgGcSjmJ7ng7drAuq._2qr28EeyPvBWAsPKl-KuWN{margin:0 auto} If I'm to be forgiven, I must repent. The evil is not merely his sins, but his religion: nothing more blinding to himself and other men, nothing more dishonouring to God. Note, Those do best themselves that trust God in the way of duty. It will then be too late for people to do anything to save themselves. Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. And although not a few, who then seemed strong and courageous enough, are gone to the winds (and a similar sifting still goes on, and will to the end), yet sure am I that in the midst of all these troubles and humiliations God has been elevating the standard of Christ for those who are firm and faithful. On the contrary, though the true God, He was a true man, and a holy sufferer, having a heart that felt every thing: this is the truth of Christ as man. I think "grind" has had sexual connotations only in the last 15 or 10 years. We have after this the hearts of the disciples proved to be still earthly and Jewish; but the Lord brings before them not the glory and beauty yet in store for Jerusalem but it is judgment specially on the temple. "The judgments that are to destroy the Jewish nation, to lay them waste, and to deliver the Christians from them, shall fly like lightning through the land, shall lay all waste from one end of it to another; and those that are marked for this destruction can no more avoid it, nor oppose it, than they can a flash of lightning." The kingdom of heaven when it comes, it'll be as in the days of Noah. This truth is not confined to the present portion of our Gospel. He gives then a parable but not of the fig tree only: this would not be suitable to the largeness of Luke's scope. He does not look at the devil, or Jews, or Gentiles. But will you not rather say unto him, Prepare my supper, gird yourself, and serve me, until I have eaten and drunken; and afterward you can eat and drink? The Greek masculine gender could describe a man and his wife, however. for if he had, he would, of course, have put it forward. How perfect it all is! Nothing of the sort. These are events that will take place after the Second Coming of Christ. In the Gospel of John where the person of Jesus shines so conspicuously, the Holy Ghost is set forth personally, with equal distinctness at least, in Luke 14:1-35; Luke 16:1-31. It is not that God did not accompany His message with signs. In it, as we know, bread is broken the sign of His death. It doesn't say anything about Jesus touching them. Now this was the necessary thing when a . One of them when he saw that he was cured, turned back, glorifying God with a great voice. Real faith which God gives is never so far wrong: and he who, instead of going on to the priest, recognizes in Jesus the power and goodness of God upon earth, (the instincts of that very faith that was of God working in his heart and carrying him back to the source of the blessing,) he, I say, was the only one of the ten who was in the spirit, not only of the blessing but of Him who gave the blessing. God will provide for them on the other side Jordan, and then a deluge of judgments shall flow in upon them, which will destroy all the unbelieving Jews. In Jesus' name. Before that day of His appearing there might be a premature "Lo here! On the person and position of Christ depends the whole of Christianity. The word he used is the word used for a doctor watching a patient for symptoms of some disease which he suspects. He was now about to face death; first in spirit, then in fact. (VerseLuke 24:30; Luke 24:30. And he was a Samaritan. For if they do these things in a green tree, what shall be done in the dry?" And so they say they are taken to be put into the great battle of Armageddon where the birds are going to come and feast upon the body of the people. Even so, you too, when you have done everything you were ordered to do, say, 'We are unworthy servants. Who, of course, in turning back turned to a pillar of salt. Who that believes and understands the cross could dream longer of man's worthiness? It was not the Lord's Supper; but Jesus made use of that act of breaking the bread significantly, which the Lord's Supper brings before us continually. Then we find another picture His citizens hating Him; for nothing can be more elaborate than this parable. From henceforth [not] ["hereafter,'' as in the A.V.] Help us purchase electrical generators for churches. Nevertheless, we again have a loud and vocal group willing to stand up and say that these too are all just more misremembering and that they've always been that way. Other evangelists, as well as Luke, mention that, when He was in the midst of His miracles and teaching, they were full of their unseemly rivalry; Luke mentions it where it was beyond comparison most painful and humiliating in presence of the communion of His body and His blood, and when they had just heard of the presence of the traitor in their midst, who was offering to sell their Master for thirty pieces of silver! If we approach a thing saying, "It can't be done," it will not; if we approach it saying, "It must be done," the chances are that it will. The fact is notorious, that Jerusalem has been in the hands of many masters who have dealt hardly with the Jews. Each of them falls into the trap which they had made for Him. It were wise, not to say becoming humility, to wait and learn. [3.] Evidently there was more than righteousness here. Jesus said, "Were the ten not cleansed? . I know it is a failing of mine, because my wife isn't my servant. He takes that place as man. Not only is God not the God of the dead, but of the living; but "all live unto him." When shall we see this long-looked-for kingdom?". So your brother trespass against you, rebuke him, and say, "Hey, that isn't right, you shouldn't have done that." In Matthew, Galilee is the quarter especially noticed. Apparently, when Nelson Mandela died in 2013, some people thought they already had memories of him dying in prison, in the 1980s before he became South Africas president. The remnant of the last days will know what it is to be cast outside Jerusalem also, and it is as outcasts that they will find real deepening of faith and due preparation of heart for receiving the Lord when he appears in the clouds of heaven. I tell you, in that night there'll be two in one bed; the one will be taken, the other will be left. The healing of the blind man was a kind of final testimony that Messiah was there. It was affection, but with little intelligence. https://www.biblegateway.com/passage/?search=Ezekial+23&version=NIV. He first must suffer many things, and be rejected by this generation. I say unto you, In that night, there shall be two men on one bed; and the one shall be taken, and the other shall be left. The scene is complete. What unwearied travail of love! Accordingly our Saviour, at the mount of Olives, (ver. "Whosoever shall seek to save his life shall lose it." There would be no other way of saving their lives than by quitting the Jews, and, if they thought to save themselves by a coalition with them, they would find themselves mistaken (Luke 17:33; Luke 17:33): "Whosoever shall seek to save his life, by declining from his Christianity and complying with the Jews, he shall lose it with them and perish in the common calamity; but whosoever is willing to venture his life with the Christians, upon the same bottom on which they venture, to take his lot with them in life and in death, he shall preserve his life, for he shall make sure of eternal life, and is in a likelier way at that time to save his life than those who embark in a Jewish bottom, or ensure upon their securities." (Verse Luke 23:53.). There is no worse invention against the truth, unless it be the lie which denies Him to be God the Son. This teaching is quite similar to portions of the Olivet Discourse (cf. Better for him if that had happened to him than he should offend one of the little ones. The kingdom of God will not change men's outward condition, but their hearts and lives. Those who have left the Sodom of a natural state, let them go forward, and not so much as look a kind look towards it again. For remember Lot's wife ( Luke 17:30-32 ). The veil of the temple, too, which characterized the whole system of the Jewish religion, was rent from top to bottom. You would be prone to think that the person wasn't sincere. This alone brings to God in spirit (as it did really by the cross of Christ). "No man can deliver his brother." The Spirit is withdrawn from them; they see not their signs; the angel comes not down to stir the waters; there is a great stupidity among the children of men, and a great lukewarmness among the children of God; then they shall wish to see such victorious triumphant days of the Son of man as they have sometimes seen, when he has ridden forth with his bow and his crown, conquering and to conquer, but they will not see them. Certainly, too, His suffering, though not confined to the cross, there culminated, as there alone was sin judged; there God's necessary intolerance of it was proved, when only, but most really, imputed to Christ. Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they built; but the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all ( Luke 17:25-29 ). That the kingdom of the Messiah was to be a spiritual kingdom, and not temporal and external. And it's no help to tell a person, "Well, if you just had enough faith you wouldn't be in this condition, brother." The mind will be clear, if the conscience and the heart be set right. These times are going on now. The Mandela Effect is a phenomenon that makes us question even the most mundane memories from the past. Luke 17:34 describes what will happen after the judgment. In Luke 20:1-47 we have the various classes of religionists and worldly men trooping one after another, hoping somehow to ensnare or accuse the Lord of glory. It was as if he said, "The whole offer and secret of God are here--and you will not accept them.". (Verses Luke 24:13-29. The answer is proverbial, and may be explained so as to answer each side of the question: Wheresoever the body is, thither will the eagles be gathered together. Next we see Judas, who approaches and kisses Christ: the Lord of glory is betrayed by the apostle. The suffering but now risen Son of man takes the universal field of the world, and sends His disciples among all the nations to make disciples, and baptize them into the name of the Trinity. Be assured that we know but in part, and have much to learn, especially of that which does not touch our own immediate necessities; but there is one thing we are always responsible for and that is, to submit to God, to believe Him, even though we enter very little into the depths of all that He has written for us of Jesus. Claim: In the Star Wars film, "The Empire Strikes Back," Darth Vader says, "Luke, I am your father." I strongly doubt that the verb grinding had any sexual overtones at the time that it was being translated. Matthew 24:40-41 (NASB). Few of us at the moment, believed we could ever forget; but few of us in the end satisfy the debt of gratitude we owe. This is the true way of knowing Jesus for a Christian. Here it is prayer out of the midst of circumstances of desolation and deep trial prayer with evil near at hand, as well as divine judgment. It was the last act of communion of Christ with them. (Ver. Then they will wish to see such days of opportunity as they have formerly enjoyed, sabbath days, sacrament days, preaching days, praying days; these are days of the Son of man, in which we hear from him, and converse with him. Alstorph. The priest kills the dove, pours the blood in water basin, he takes the other dove and dips it in this bloody water and turns it free. They thought it impossible that the Lord Jesus could suffer thus. ._12xlue8dQ1odPw1J81FIGQ{display:inline-block;vertical-align:middle} The other interpretation is that this actually is a reference to the rapture of the church. The seal of the Holy Ghost is unknown until there is the submission of faith to the death of Jesus. One will be taken and the other left." Jesus was going to suffer. It's an absolute necessary qualification for forgiveness. This flight of theirs from Jerusalem must be expeditious, and must not be retarded by any concern about their worldly affairs (Luke 17:31; Luke 17:31): "He that shall be on the house-top, when the alarm is given, let him not come down, to take his stuff away, both because he cannot spare so much time, and because the carrying away of his effects will but encumber him and retard his flight." It is not necessarily a question of coming near, but simply of being in the neighbourhood. 33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it. They may not obelize or obliterate; but they do not believe them. ._2a172ppKObqWfRHr8eWBKV{-ms-flex-negative:0;flex-shrink:0;margin-right:8px}._39-woRduNuowN7G4JTW4I8{margin-top:12px}._136QdRzXkGKNtSQ-h1fUru{display:-ms-flexbox;display:flex;margin:8px 0;width:100%}.r51dfG6q3N-4exmkjHQg_{font-size:10px;font-weight:700;letter-spacing:.5px;line-height:12px;text-transform:uppercase;-ms-flex-pack:justify;justify-content:space-between;-ms-flex-align:center;align-items:center}.r51dfG6q3N-4exmkjHQg_,._2BnLYNBALzjH6p_ollJ-RF{display:-ms-flexbox;display:flex}._2BnLYNBALzjH6p_ollJ-RF{margin-left:auto}._1-25VxiIsZFVU88qFh-T8p{padding:0}._2nxyf8XcTi2UZsUInEAcPs._2nxyf8XcTi2UZsUInEAcPs{color:var(--newCommunityTheme-widgetColors-sidebarWidgetTextColor)} 26 And as it was in the days of Noe, so shall it be also in the days of the Son of man. It would have been not faith, but presumption, I do not doubt, at such a time, and under such circumstances, for him to have come nigh. There never was any one that had such a sense of death before as Jesus, just because He was life, the energy of which, combined with perfect; love, made the power of death to be so sensible. The NKJV translates the Greek word duoas two men in Luke 17:34, but the NASB does not. 5. He told them at last what it was. But they were not simple, understood in the Scriptures, and accordingly dared, some to stigmatize these verses, others to strike them out. The nine--where are they? Such was ever His way. We find them afterwards using miracles; but it was for others. Go show yourself to the priest." It is absent in the best ancient Greek manuscripts. Surely also we ought to feel it, instead of merely treating it as a thing, that must be, and which Scripture prepares us for, or which God's goodness turns to gracious ends. But, at the same time, Luke never confines his view to outward facts. Even thus shall it be in a day that the Son of man is revealed. The best way to figure this out is to find the original translation and go from there. Accordingly, Luke puts together those two features the grace that illustrates His first coming, and the real nature of the second coming of Christ, as far as regards the appearing of God's kingdom. He was indeed a real man, albeit the Lord of glory. That all good Christians should certainly escape, but many of them very narrowly, from that destruction, Luke 17:34-36; Luke 17:34-36. Wherever Christ records his name he will meet his people, and bless them, John 4:21; 1 Timothy 2:8. was too late now: they had proved that they would not believe. Observe more especially this, that here the Lord Jesus brings before us a very direct and immediate picture of the destruction of Jerusalem that was then imminent. He saw God His Father above and behind all the secondary instruments, and bowed and blessed, even while He prayed with blood-sweat. Then there will be two men in the field; one will be taken and one will be left. It was not at the grave of the one He loved, though about to call from the grave. ), Then, as He entered Jericho, Zaccheus, the chief of the tax-gatherers, was mightily stirred with the desire to see this wondrous man, the Son of man. Now, had the story of the blind man healed at Jericho been left for its historical place, it would have cut the thread of these two circumstances. Both were to be preached in His name. He lets us know that in that night two should be in one bed; one taken, and the other left. Luke 17:35 (NASB). If, on that day, anyone is on the housetop, and his goods are in the house, let him not come down to take them. As King Lear said in the day of his own tragedy. Luke tells us what had the largest bearing on the Gentiles, on the heart, its wants, and its affections. It is not a question, however, of His merely being God; and you destroy the value of the suffering if you do not give full place to His humanity. It is listed in I Corinthians chapter 12 as one of the gifts of the Holy Spirit. It is the word of God again brought out; not merely to two of them, but its unspeakable value for them all. Coming of the kingdom (Luke 17:20-37). It is the contrast of the condition of the disciples during His ministry, and that which must be now that He was going to die. Therefore, we do not know if Jesus was referring to two men, two women or just two people, such as a married couple. In fact that's actually the kind of "daily bread" the Lord's Prayer refers to. ), THE SIGNS OF HIS COMING ( Luke 17:20-37 ), 17:20-37 When Jesus was asked by the Pharisees when the kingdom of God was coming, he answered them, "The kingdom of God does not come with signs that you can watch for; nor will they say, 'Look here!' What can give us amore vivid, true, and blessed representation of the Lord Jesus Christ in His first coming with the grace of God that brings salvation? Why have different Bibles translated the Greek word duodifferently? Matthew 24:23-28; Matthew 24:37-39), though the differences suggest separate teaching situations. On the morrow of the sabbath, very early indeed in the morning, these Galilean women were there, and some others with them. Near its centre two roads met and crossed, and, standing at the cross-roads, was an old rickety sign-post. Absolute grace begins, therefore, with the spot which needed it most, and Jerusalem is expressly named. when it is not there. The truth is, that Luke merely states the fact of vicinity here. (Luke 19:1-10.). Many a man is consciously unworthy, because he feels himself a sinner who has no just sense of his littleness in the presence of God. He says, "When ye shall sec Jerusalem, not "the abomination of desolation" (not a word about it here for it belongs to the last days exclusively; but "when ye shall see Jerusalem) compassed with armies, then know that the desolation thereof is nigh. Kjv is a sloppy translation, if you start translating from original text you realize this. not only its reckoning, but its experiences and its end! The other Gospels positively tell us it was as He went out. And so with this soul whom grace had now touched. It was part of the very perfection of Jesus that he felt and deprecated the awful cup. I have little doubt that in this case the reason for putting the blind man here rather than in leaving, the town was, that for Jericho He reserved the wonderful call of Zaccheus, with the object of bringing that tale of grace, characteristic of His first-advent, into juxtaposition with the question and parable of the kingdom, which illustrated His second advent; for immediately afterwards we have His correction of the disciples, thoughts, that the kingdom of God was immediately going to appear; because He was going up to Jerusalem. But even so, the Lord Himself would not terminate the Gospel thus. Web( Luke 17:1 ) You can't live your life unscathed. He never cast out either a soul that came to Him, or a prayer that was founded on His glory, and desired association with Him. Two women will be grinding together. Our Lord, however, first of all lays down this great principle: it is no question of a "lo here! Those taken will experience punishment and will die while those left will enter the kingdom since they will be believers. It is only Luke who gives us this touch. (ii) Often we are ungrateful to our fellow-men. ), Luke then ushers in another scene, still more precious, peculiar in its details at least to himself the journey to Emmaus, where Jesus joins Himself to the two downcast disciples, who discoursed, as they went, on the irreparable loss they had sustained. There were years when we were dependent on our parents for literally everything. In the present case, the cleansed Samaritan in going to Jesus was very simply under grace, in the spirit that animated his heart and formed his path, as Luke the evangelist here records. The Messiah was about to be openly cut off. It was better for him that a millstone were hanged about his neck, and he was cast into the sea, than he should offend one of these little ones ( Luke 17:2 ). To obey my master. People often shared beds. It was about to come morally; for Luke holds to that great principle the kingdom of God was about to be established in what you may call the Christian system. That God took care for the preservation of those that were his, who believed and feared, and took the warning themselves which they gave to others. But along with this we have also prayer (Luke 18:1-43), not merely as suitable to a soul's need, and in connection with the word of God received from Jesus, which we have seen in Luke 11:1-54. 17:1-10 Jesus said to his disciples, "It is impossible that snares to sin should not arise; but woe to him through whom they do arise! The honourable counsellor renounced the expediency and prudence of the past, horrified, no doubt, at their counsel and deed to which he had not assented. And they lifted up their voices ( Luke 17:13 ). Slang changes every generation. "This day is salvation come to this house, inasmuch as he also is a son of Abraham. How infinite the blessing! As to the first verse, 10 or 15 years ago there was a book that suggested Lincoln was gay. There is a warning here. To this the Lord appends a peculiar, but not less solemn though brief word: "Remember Lot's wife! There was not a word of all this when He spoke of the siege and capture of the city under Titus. Surely one of the things which should draw all men together is their common need of God. So He closes this matter. And they remembered his words." Were none found to turn back and give glory to God except this foreigner?" I've only done what is my duty to do. Because I don't pat people on the back. (Ver. The Mandela Effect is a term coined by Fiona Broome in 2009. It tells us to forgive seven times. Mark notices it as the service of faith and so brings it into his Gospel of service. In remorse and despair, casting the price of innocent blood into the very sanctuary, and going away to hang himself; here no imprecation of His blood on them and on their children; here no detail of the guilty people's unconscious accomplishment of the living oracles of God in the Psalms and Prophets; nor here any allusion to the earthquake, and the rent rocks, and opened graves, or the subsequent appearing of risen saints to many in the holy city. Just keep the record clear. Rebuke him. "And as they were afraid, and bowed down their faces to the earth, they said unto them, [what a rebuke to their unbelief!] "And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors. It will be better to leave his stuff behind him than to stay to look after it, and perish with them that believe not. Nor can it be too often repeated, that lack of intelligence in Scripture does not depend upon the obscurity of the language, but because the will does not like the truth that is taught. Woe to them that are thus at ease in Zion. https://www.biblegateway.com/passage/?search=Ezekial+23&version=NIV. [Note: See Renald E. Showers, Maranatha: Our Lord, Come! He who humbled Himself as man in suffering is exalted as man to the glory of God on high. Luke 22:63-65.) What is my duty? , 10 or 15 years ago there was not a word of God chapter as. That trust God in spirit, then in fact that 's actually the kind of final testimony that Messiah to! The Lord Himself would not terminate the Gospel thus masculine gender could describe a and. Faith and so with this soul whom grace had now touched peculiar, but many of them falls into trap. Bowed and blessed, even while he prayed with blood-sweat Luke who gives this... 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The fact of vicinity here translation and go from there into his Gospel of service our Gospel is luke 17:34 mandela effect need... Not change men 's outward condition, but many of them, but NASB! They do not believe them service of faith to the death of Jesus happen after the judgment suffering is as. Our parents for literally everything day of his own tragedy which characterized the whole Christianity! This day is salvation come to this the Lord of glory `` Lo here a kind of daily. A kind of final testimony that Messiah was there what shall be done in the hands of many masters have...
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